I recently read an anti-Zionist inveighing against Zionist Jews who accuse non-Zionist Jews of “ethnoreligious treason”. He asked why the people who react badly when critics of Israel invoke Jewish identity to tell other Jews what to do, don’t react similarly badly when supporters of Israel use the same strategy. Although he should understand that equal treatment would protect those he hates – progressive Zionists or non-Zionists who are not antisemitic – as much as it would protect him, I think this is a good question.
One example – back around 2010 the EDL’s former (miniscule) Jewish Arm leader Roberta Moore was calling the Jewish Community Security Trust, not to mention Binyamin Netanyahu, the Chief Rabbi of the time, and many other Jews ‘kapos’. Here’s an example:
“I am talking to YOU, you pathetic anti-Zionist Jewish twats out there!! You shall deserve the end that you get, because I will not fight for you if you will not fight for yourself. I would defend you if you are fighting with me, but if you are leaving this dirty work for us, I will NOT even forgive you. Cowards deserve my contempt.
If you think that appeasing Islamo-fascists will keep the beast at bay, you have learnt NOTHING from Nazi Germany, you bloody KAPOS!!!!
I am very very angry with the Jewish community for being so weak and so pathetically afraid of such vermin which we ourselves, even in small numbers can bring down!!”
Kapos were Jewish concentration camp inmates who gained preferment by taking roles as camp enforcers for the Nazis. Roberta Moore calls latterday Jews ‘kapos’ for being insufficiently militant in defending Israel. I realise that not everybody would agree with me that calling a Jew a kapo is antisemitic – indeed it seems to be something that some Jewish people of earlier generations do occasionally to make a point about Jewish self-interest. But times change – or should. In Roberta Moore we got a far right demagogue who, in her use of the word ‘kapo’, verbally attacked Jews as Jews, accused them of siding with Nazis to save themselves, called them inferior as Jews – in fact as bad or worse than Nazis – questioned their loyalty as Jews, and blamed them for violence against Jews. This is what ‘kapo’ means – it is a Holocaust-minimising term, a dog whistle, and almost always a smear against progressive Jews. Surely that is antisemitic.
At the time I invoked the EUMC Working Definition of Antisemitism to call this antisemitic, and tried to shoehorn what Roberta Moore had said into the example “Holding Jews collectively responsible for actions of the state of Israel”. However I arranged it though, it was as awkward as a kitten in a bonnet. Though I support everything in the EUMC WD, the Roberta Moore example reveals gaps which leave far right Israel supporters (on the rise) much freer to make tribal demands on Jewish people with as-a-Jew stereotypes.
I’d say that the WD comprehends most kinds of antisemitism adequately (and with restraint), but insufficiently comprehends antisemitism in the name of Israel. I think antisemitism in the name of Israel might push idealised notions of Jewishness with respect to Israel, seek to impose Jewish loyalty tests in support of Israel, or call Jews who are critical of Israel inferior Jews. At a population level I doubt this kind of antisemitism is ever going to be a massive problem. Being antisemitism from the ‘inside’ it will be perceived differently, perhaps more complacently, than that from the outside. But it does exist, it will acutely harm those it targets, and it will also harm those who take risks to build bridges for peace. Since I expect hate-fuelled simpletons to prevail in their polarisation of left and right, and views on Israel to be taken, like it or not, as a prominent marker of which pole you lean towards, I think it’s worth giving this some attention.
Here is the original EUMC WD, and below are my small changes. I’ve marked them with italics or strike-throughs but Diffchecker lets you compare if you care to.
Working definition: “Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.”
In addition, such manifestations could also centre on or target the state of Israel, conceived as a Jewish collectivity. Antisemitism frequently charges Jews with conspiring to harm humanity, and it is often used to blame Jews for “why things go wrong.” It is expressed in speech, writing, visual forms and action, and employs sinister stereotypes and negative character traits.
Contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere could, taking into account the overall context, include, but are not limited to:
Calling for, aiding, or justifying the killing,
or harming, or limiting of Jews in the name of a radical ideology or an extremist view of religion.
Making mendacious, dehumanizing, demonizing, or stereotypical allegations about Jews as such or the power of Jews as collective — such as, especially but not exclusively, the myth about a world Jewish conspiracy or of Jews controlling the media, economy, government or other societal institutions.
Accusing Jews as a people of being responsible for real or imagined wrongdoing committed by a single Jewish person or group, or even for acts committed by non-Jews.
Denying the fact, scope, mechanisms (e.g. gas chambers) or intentionality of the genocide of the Jewish people at the hands of National Socialist Germany and its supporters and accomplices during World War II (the Holocaust).
Accusing the Jews as a people, or Israel as a state, of inventing or exaggerating the Holocaust.
Accusing Stating that Jewish citizens of being are more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations, or that they are inferior as Jews for being insufficiently loyal.
Examples of the ways in which antisemitism manifests itself with regard to the State of Israel taking into account the overall context could include:
Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavor.
Applying double standards by requiring of it a behavior not expected or demanded of any other democratic nation.
Using the symbols and images associated with classic antisemitism (e.g., claims of Jews killing Jesus or blood libel) to characterize Israel or Israelis.
Drawing comparisons of contemporary Israeli policy to that of the Nazis.
However, criticism of Israel similar to that leveled against any other country cannot be regarded as antisemitic.
Antisemitic acts are criminal when they are so defined by law (for example, denial of the Holocaust or distribution of antisemitic materials in some countries).
Criminal acts are antisemitic when the targets of attacks, whether they are people or property – such as buildings, schools, places of worship and cemeteries – are selected because they are, or are perceived to be, Jewish or linked to Jews.
Antisemitic discrimination is the denial to Jews of opportunities or services available to others and is illegal in many countries.
I can’t see these small changes criminalising anything that isn’t already criminal. It doesn’t remove anything from the original WD, either. And it doesn’t make anti-Zionism any less hare-brained. What it does achieve is recognition of antisemitism from the authoritarian pro-Israeli right, whether religious or statist. It allows us to refer to the EUMC when calling statements like Roberta Moore’s antisemitic.
Does that work?